Indifference is the key: you simply be indifferent. It is there – accept it. Bring your energies more and more towards trust and love – because it is the same energy which becomes doubt; it is the same energy which becomes trust. Remain indifferent to doubt. The moment you are indifferent your cooperation is broken, you are not feeding it – because it is through attention that anything is fed. If you pay attention to your doubt, even if you are against it, paying attention to it is dangerous because the very attention is the food; that is your cooperation. One has just to be indifferent, neither for nor against: don’t be for doubt, don’t be against doubt.
So now you will have to understand three words. One word is ”doubt,” another word is ”belief,” the third word is ”trust” or ”faith” – what in the East is known as SHRADDHA. Doubt is a negative attitude towards anything. Whatsoever is said, first you look at it negatively. You are against it, and you will find reasons, rationalizations how to support your ”againstness.” Then there is the mind of belief. It is just like the mind of doubt only standing upside down; there is not much difference. This mind looks at things positively and tries to find reasons, rationalizations how to support it, how to be for it. The mind who doubts suppresses belief; the mind who believes suppresses doubt – but they both are of the same stuff; the quality is not different.
Then there is a third mind whose doubting has simply disappeared – and when doubt disappears, belief also disappears. Faith is not belief, it is love. Faith is not belief because it is not half, it is total. Faith is not belief because there is no doubt in it, so how can you believe? Faith is not a rationalization at all: neither for nor against, neither this nor that. Faith is a trusting, a deep trusting, a love. You don’t find any rationalizations for it, it simply is so. So what to do?
Don’t create belief against faith. Just be indifferent to belief and doubt both, and bring your energies towards more and more love; love more, love unconditionally. Not only love me, because that is not possible: if you love, you simply love more. If you love, you simply exist in a more loving way – not only towards the master, but towards everything that exists around you: towards the trees and the stones, and the sky and the earth. You, your being, your very quality of being, becomes a love phenomenon. Then trust arises. And only in such a trust can a gift like the song of Mahamudra be given. When Naropa was ready Tilopa gave this gift.
So remember, with a master you are not on a ”headtrip.” Doubt and belief are all ”head-trips.” With a master you are on a ”heart-trip.” And heart doesn’t know what doubt is, heart doesn’t know what belief is – heart simply knows trust. Heart is just like a small child: the small child clings to the father’s hand, and wherever the father is going the child is going, neither trusting nor doubting; the child is undivided. Doubt is half, belief is half. A child is still total, whole; he simply goes with the father wherever he is going. When a disciple becomes just like a child, then only these gifts of the highest peak of consciousness can be given.
When you become the deepest valley of reception, then the highest peaks of consciousness can be given to you. Only a valley can receive a peak. A disciple should be absolutely feminine, receptive, like a womb. Only then such a phenomenon happens as is going to happen in this song.
[Tantra: The Supreme Understanding.
Discourses on Tilopa’s Song of Mahamudra]